The Baberwals frequently have Kumawat as a second surname. Based on their historical roots from the area of Punjab and the Baberwal castel members are a close match to those of the Babur Dynasty.
It is believed that the Hindu Kshathriya clan is part of the khatik Samaj. They were artisans of paternal lineage who inherited their trades from their ancestors. The clan’s gotra also includes community members such as Badiwal as well as Baderiya.
In the past in the past, a majority of people had a surname based on their occupations and geographic regions. The Mughal Emperors utilized Babarwal in order to signify the people who were the ancestors of Babur dynasty. The predominant family members from the Babur dynasty engaged in farming activities. They regarded farming as their primary occupation and were proficient in Punjabi as their native language.
Following the attainment of independence in 1947, an increasing amount of people relocated to various parts of India and even across the boundaries. Many of these Baberwal families enrolled in government institutions and were a part of the social movements. They continued to carry their family surnames while being involved in a variety of jobs and professions across the nation.
Baberwal culture Baberwal culture
As of Baberwal family members are also known as Khattik are a reflection of the diverse cultural heritage from Nepal, Pakistan and Punjab in modern times. Although the majority of people in the community are Hindu Some are Muslims due to their ties with Pakistan.
A few members of Baberwals were traditionally butchers or daily wage labourers, fruit sellers, and tanninners. It was the mixture from Muslims and Hindus who later relocated to various areas following the partition. In the past, Baberwals were not provided with the proper status and facilities within the society. They mostly worked as laborers working in British provinces, and were assigned jobs that could be performed from their homes.
Following during the Indian Independence era, Baberwals were educated and eventually became the Thekedars. They were able to handle their own problems and replace the Panchayats of old schools. A lot of Baberwals have constructed temples and gurdwaras to enhance their status as religious people. The government also took part in defending the community by providing reservations and quotas.
Baberwals are a majority often non-vegetarians since they practice meat-selling and butchering. They continue to be involved in traditional jobs that involve processing, selling and trading skins of sheep to the tannery industry. A few of them are scrap dealers or vegetable sellers.
The present societal position of the baberwals
In the present time, Baberwals are recognised by many government agencies. They receive the Obc and SC certificates to defend and improve their social standing. The majority of the people in the community are fluent in Hindi however, some might choose to speak another dialect based on their area of settlement. The honest and hardworking group of people believe in Ganesha Shiva Parvati, Durga, Sai and Kabir. They are working to raise their social status through women’s empowerment and education programs. They are no longer considered untouchables and have a respectable position within Indian society throughout. Today, every caste member is aware of the value to education. They are aiming towards personal growth. They are only able to engage in traditional trades without education or money resources.